{"id":524,"date":"2025-03-26T12:03:37","date_gmt":"2025-03-26T12:03:37","guid":{"rendered":"https:\/\/tmbglobal.news\/index.php\/2025\/03\/26\/the-implications-of-tanning-culture-among-college-students\/"},"modified":"2025-03-26T12:03:51","modified_gmt":"2025-03-26T12:03:51","slug":"the-implications-of-tanning-culture-among-college-students","status":"publish","type":"post","link":"https:\/\/tmbglobal.news\/index.php\/2025\/03\/26\/the-implications-of-tanning-culture-among-college-students\/","title":{"rendered":"The implications of tanning culture among college students"},"content":{"rendered":"<p><\/p>\n<div>\n<p>As I step out of my car after my 17-hour drive, I let the sun hit my skin and shake off the feathers of a temporary snowbird. I stretch my legs and take off my coat, basking in the light. This year, I join the seemingly thousands of other students making their annual pilgrimage to the South in search of warmth. For me, a week of worship of the sun is to follow, spending as many of the fleeting moments of Spring Break outside. And with me is my holy cross: my 30 SPF Sun Bum sunscreen.<\/p>\n<p>My story \u2014 though hyperbolic and heavy on religious imagery \u2014 is not a unique one. Across campus, students are returning from a week spent primarily in the sun. Accompanying this blissful break comes the eternal question: Do they bear the burns of a zealous sun fanatic, or have they achieved the elusive Spring Break suntan? <\/p>\n<p>As a society, we are more <a href=\"https:\/\/www.glamour.com\/story\/body-type-trend\">obsessed with our bodies<\/a> than ever. We have more freedom now to control how we look \u2014 from bodily adornments, such as clothing and piercings, to more physical changes like makeup and even plastic surgery. Tanning is just one of the ways we alter our appearance. With recent trends toward <a href=\"https:\/\/www.cosmopolitan.com\/style-beauty\/beauty\/a63217951\/makeup-trends-2025\/\">\u201cnatural\u201d looks<\/a>, it\u2019s no surprise that tanning plays such an important role in the way people spend their time in warm climates. The practice not only feels <a href=\"https:\/\/pmc.ncbi.nlm.nih.gov\/articles\/PMC3779905\/\">relaxing<\/a> and stimulates <a href=\"https:\/\/www.uclahealth.org\/news\/article\/ask-the-doctors-round-sun-exposure-vital-to-vitamin-d-production#:~:text=The%20major%20source%20of%20our,active%20form%20of%20vitamin%20D.\">vitamin D production<\/a>, but also marks bodies in a socially significant way.<\/p>\n<p>A tan carries quite a lot of baggage with it. On the surface, it simply means a darkening of one\u2019s skin. You might imagine that in a society obsessed with whiteness, this would be discouraged \u2014 and for a while, <a href=\"https:\/\/pmc.ncbi.nlm.nih.gov\/articles\/PMC2775759\/#bib11\">it was<\/a>. Tanning was seen as a byproduct of the time spent outside working by the lower class. The upper class avoided exposing their skin to the sun, wearing brimmed hats and using parasols to stay strikingly pale. Yet as history marched on and attitudes shifted, tanning became a vice of the affluent. It was once again a marker of class, but this time of the rich who could afford \u201cluxuries\u201d such as tanning beds and lotion or had the time and money to travel to warmer climates. The narrative shifted, celebrating exposure in the sun rather than demonizing it.<\/p>\n<aside class=\"scaip scaip-1    \">\n\t\t<\/aside>\n<p>In culture that prioritizes whiteness, the emphasis on tanning marks an interesting areas of clash between normative racial and class standards. From a historical standpoint, it\u2019s clear that at one point these disgusting standards were aligned: Tanning made skin darker, which, in a racist society that values lighter skin, was undesirable.\u00a0<\/p>\n<p>Yet the current reversal falls in trend with an exoticism of non-white cultures and skin tones, with white people striving to achieve darker skin tones. Naturally, this doesn\u2019t tell the whole story, as people of any race can tan. But the obsession with darker skin plays into a fetishism of the foreign white people have held for generations. Whether intended or not, the search for a tan reinforces standards that are both classist and racist, in addition to dangerous.<\/p>\n<p>To complete the trifecta, it\u2019s only fair that we throw gender into the mix. Enter: beauty pageants. These culturally contentious competitions, as their name implies, display dominant societal discourses surrounding feminine beauty \u2014 and it\u2019s clear that the \u201ctanned\u201d look is one of high status. Spray-tans are often <a href=\"https:\/\/www.pageanttophd.com\/blog\/self-tanning-tips-for-beauty-queens\">a must<\/a> for serious contestants, with contestants spending $60 to $80 to ensure they look adequate on stage. Naturally, (or rather, like some tans, <em>very <\/em>unnaturally) tanning obligations police women\u2019s bodies much more than they do men\u2019s. According to a <a href=\"https:\/\/pmc.ncbi.nlm.nih.gov\/articles\/PMC8966465\/\">study<\/a> published in 2005, women were three times more likely to use a tanning bed than men, which is just the tip of the iceberg in gendered tanning differences. This gender dynamic leads to ill effects; suntanning and tanning beds can cause serious health risks like <a href=\"https:\/\/www.skincancer.org\/risk-factors\/tanning\/\">skin cancer<\/a> and <a href=\"https:\/\/www.fda.gov\/radiation-emitting-products\/tanning\/risks-tanning\">premature aging<\/a>.<\/p>\n<p>Knowing all of this, I still found myself lounging by the pool in a mildly uncomfortable chair I would never sit in normally. Am I just an apathetic follower who can\u2019t help conforming to societal beauty standards? Maybe. But despite my awareness of the problematic trends associated with the practice, I couldn\u2019t deny the instinct to revel in the natural <a href=\"https:\/\/pubmed.ncbi.nlm.nih.gov\/25713056\/\">joy<\/a> the sun brings. I love the feeling of being warm, of not caring to think about any of my classes or stresses. It heals me to focus solely on a hedonistic sensation from my body that I can\u2019t get in zero-degree weather. To be present, to feel, to sense; these are all gifts of life in and of themselves that stem from something more primordial than socially constructed beauty standards. For me, to deny them would be sacrilege.<\/p>\n<p>What do we do when the natural and social world collide? How do we respond when we know the dangers \u2014 both personal and social \u2014 of certain practices, but remain unable to break away from them? Is there a way to reconcile personal practices and social responsibility? Clearly I don\u2019t have answers to any of these questions, but I have a hunch it lies somewhere between intentions and actions. Plus, discussions and awareness. Maybe even education? I guess you can\u2019t ever escape school \u2014 even on Spring Break.<\/p>\n<aside class=\"scaip scaip-2    \">\n\t\t<\/aside>\n<p>The feeling of the sun on my skin is one of my greatest joys, and after months spent racing around Ann Arbor in my five layers of thermal clothing, I\u2019m desperate for any kind of natural warmth. But as I think about tanning more, with the sun heating my cheeks, it feels indicative of the way in which beauty standards are forced upon us, regardless of our individual ethics. What are we truly searching for when we head towards the sun? Acceptance? Attraction? An antidote? I don\u2019t know. Just put on more damn sunscreen.<\/p>\n<p><em>Daily Arts Contributor Ian Gallmore can be reached at <\/em><a href=\"https:\/\/www.michigandaily.com\/arts\/style\/on-the-spring-break-suntan\/mailto:gallmore@umich.edu\"><em>gallmore@umich.edu<\/em><\/a><em>.<\/em><\/p>\n<aside>\n\t\t<\/aside>\n<p><h3 class=\"jp-relatedposts-headline\"><em>Related articles<\/em><\/h3>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>As I step out of my car after my 17-hour drive, I let the sun hit my skin and shake off the feathers of a temporary snowbird. I stretch my legs and take off my coat, basking in the light. This year, I join the seemingly thousands of other students making their annual pilgrimage to [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":525,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[503,504,502,500,505,501],"class_list":{"0":"post-524","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-entertainment","8":"tag-among","9":"tag-college","10":"tag-culture","11":"tag-implications","12":"tag-students","13":"tag-tanning"},"_links":{"self":[{"href":"https:\/\/tmbglobal.news\/index.php\/wp-json\/wp\/v2\/posts\/524","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tmbglobal.news\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tmbglobal.news\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tmbglobal.news\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tmbglobal.news\/index.php\/wp-json\/wp\/v2\/comments?post=524"}],"version-history":[{"count":1,"href":"https:\/\/tmbglobal.news\/index.php\/wp-json\/wp\/v2\/posts\/524\/revisions"}],"predecessor-version":[{"id":526,"href":"https:\/\/tmbglobal.news\/index.php\/wp-json\/wp\/v2\/posts\/524\/revisions\/526"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tmbglobal.news\/index.php\/wp-json\/wp\/v2\/media\/525"}],"wp:attachment":[{"href":"https:\/\/tmbglobal.news\/index.php\/wp-json\/wp\/v2\/media?parent=524"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tmbglobal.news\/index.php\/wp-json\/wp\/v2\/categories?post=524"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tmbglobal.news\/index.php\/wp-json\/wp\/v2\/tags?post=524"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}